Critique and Crisis established Reinhart Koselleck's reputation as the most important German intellectual historian of the postwar period. This first English translation of Koselleck's tour de force demonstrates a chronological breadth, a philosophical depth, and an originality which are hardly equalled in any scholarly domain.
This critique of French philosophy and the history of German philosophy is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across national cultural boundaries as Habermas takes up the challenge posed by the radical critique of reason in contemporary French postmodernism.
Ernst Bloch (1885-1977) was one of the most original and influential of contemporary European thinkers, leaving his mark in fields ranging from philosophy and social theory to aesthetics and theology. Natural Law and Human Dignity represents a unique attempt to reconcile the traditional oppositions of the natural law and social utopian traditions, providing basic insights into the meaning of human rights in a socialist society.
Jürgen Habermas's critical communications theory of society has excited widespread interest in recent years. The essays in this book explore the research implications of Habermas's theory for the analysis of modern problems of public life. Spanning the spectrum of the social sciences, the essays relate critical theory to industrial policy under advanced capitalism, education, the mass media and consumerism, public participation in planning, policy analysis, and critical historical studies.
These autobiographical reflections by a major contemporary philosopher offer an enjoyable and enlightening tour not only of his own intellectual development but of the rich and fruitful collaboration of minds during a rich period in German cultural history. Hans-Georg Gadamer, the author of Truth and Method, traces his "philosophical apprenticeships" with some of the most important thinkers of the 20th century
These essays by the contemporary German philosopher and sociologist, Jürgen Habermas, were written between 1958 and 1979. In them, he sketches his impressions—as if he were conducting a living dialog—of the giants of recent German thought, several of whom were his teachers. These include Karl Jaspers, Martin Heidegger, Ernst Bloch, Karl Lowith, Theodor Adorno, Arnold Gehlen, Walter Benjamin, Herbert Marcuse, Hannah Arendt, Hans-Georg Gadamer, and Gershom Scholem.
In this major work, Blumenberg takes issue with Karl Löwith's well-known thesis that the idea of progress is a secularized version of Christian eschatology, which promises a dramatic intervention that will consummate the history of the world from outside. Instead, Blumenberg argues, the idea of progress always implies a process at work within history, operating through an internal logic that ultimately expresses human choices and is legitimized by human self-assertion, by man's responsibility for his own fate.
Should the Western democracies, contrary to their prevailing self-image as "planned" and "managed," be seen as highly disorganized systems of social power and political authority? If so, what are the symptoms, consequences of, and possible remedies for these disorganizing tendencies?
This important study of the relationship between historical developments and the work of the scholars associated with the Frankfurt Institute for Social Research yields fascinating insights into the actual workings of the Institute and the relationships among its members. The book has already had a major impact in Germany, where it has opened up the subject for argument and analysis by a new generation of scholars.
These essays on Hegel's political philosophy are taken from Ritter's influential Metaphysik and Politik. They discuss the importance of Hegel's evaluation of modernity by focusing upon his unique conceptions of property relations, morality, civil society, and the state.
The essays in this book deal broadly with the question of what form reasoning about life and society can take in a culture permeated by scientific and technical modes of thought. They attempt to identify certain very basic types of questions that seem to escape scientific resolution and call for, in Gadamer's view, philosophical reflection of a hermeneutic sort.
The principal theme of the book is the fundamental problem of Marxist studies: the development of a theory of history that is an "epistemological reflection of materialist historical thought" and from which a rigorous methodology can evolve. In particular, Schmidt advances a view of history that reaffirms the reality and value of the actual content of historical experience.