Drop something in front of a two-year-old, and she's likely to pick it up for you. This is not a learned behavior, psychologist Michael Tomasello argues. Through observations of young children in experiments he himself has designed, Tomasello shows that children are naturally--and uniquely--cooperative. Put through similar experiments, for example, apes demonstrate the ability to work together and share, but choose not to. As children grow, their almost reflexive desire to help--without expectation of reward--becomes shaped by culture. They become more aware of being a member of a group.
In the past few decades, sources of inspiration in the multidisciplinary field of cognitive science have widened. In addition to ongoing vital work in cognitive and affective neuroscience, important new work is being conducted at the intersection of psychology and the biological sciences in general. This volume offers an overview of the cross-disciplinary integration of evolutionary and developmental approaches to cognition in light of these exciting new contributions from the life sciences.
Human communication is grounded in fundamentally cooperative, even shared, intentions. In this original and provocative account of the evolutionary origins of human communication, Michael Tomasello connects the fundamentally cooperative structure of human communication (initially discovered by Paul Grice) to the especially cooperative structure of human (as opposed to other primate) social interaction.
The evolutionary roots of human communication are difficult to trace, but recent comparative research suggests that the first key step in that evolutionary history may have been the establishment of basic communicative flexibility—the ability to vocalize freely combined with the capability to coordinate vocalization with communicative intent.
Evolutionary psychology occupies an important place in the drive to understand and explain human behavior. Darwinian ideas provide powerful tools to illuminate how fundamental aspects of the way humans think, feel, and interact derive from reproductive interests and an ultimate need for survival. In this updated and expanded edition of Evolution and Human Behavior, John Cartwright considers the emergence of Homo sapiens as a species and looks at contemporary issues, such as familial relationships and conflict and cooperation, in light of key theoretical principles.
The German translation of Darwin's The Origin of Species appeared in 1860, just months after the original, thanks to Heinrich Georg Bronn, a distinguished German paleontologist whose work in some ways paralleled Darwin's. Bronn's version of the book (with his own notes and commentary appended) did much to determine how Darwin's theory was understood and applied by German biologists, for the translation process involved more than the mere substitution of German words for English.
These six original essays focus on a potentially important aspect of evolutionary biology, the possible causal role of phenotypic behavior in evolution. Balancing theory with actual or potential empiricism, they provide the first full examination of this topic.
Conscious control enables human decision makers to override routines, to exercise willpower, to find innovative solutions, to learn by instruction, to decide collectively, and to justify their choices. These and many more advantages, however, come at a price: the ability to process information consciously is severely limited and conscious decision makers are liable to hundreds of biases. Measured against the norms of rational choice theory, conscious decision makers perform poorly.
In order to solve problems, humans are able to synthesize apparently unrelated concepts, take advantage of serendipitous opportunities, hypothesize, invent, and engage in other similarly abstract and creative activities, primarily through the use of their visual systems. In Scenario Visualization, Robert Arp offers an evolutionary account of the unique human ability to solve nonroutine vision-related problems.
Human beings, like other organisms, are the products of evolution. Like other organisms, we exhibit traits that are the product of natural selection. Our psychological capacities are evolved traits as much as are our gait and posture. This much few would dispute. Evolutionary psychology goes further than this, claiming that our psychological traits—including a wide variety of traits, from mate preference and jealousy to language and reason—can be understood as specific adaptations to ancestral Pleistocene conditions.