This is the first detailed study to explore the little-understood notions of "knowing who someone is," "knowing a person's identity," and related locutions. It locates these notions within the context of a general theory of believing and a semantical theory of belief- and knowledge-ascriptions.
This sequel to Lycan's Consciousness (1987) continues the elaboration of his general functionalist theory of consciousness, answers the critics of his earlier work, and expands the range of discussion to deal with the many new issues and arguments that have arisen in the intervening years -- an extraordinarily fertile period for the philosophical investigation of consciousness.Lycan not only uses the numerous arguments against materialism, and functionalist theories of mind in particular, to gain a more detailed positive view of the structure of the mind, he also targets the set of
What is consciousness? The answer to this question has been pondered upon, grappled with, and argued about since time immemorial. There has never been an answer that achieved consensus; certainly philosophers have never agreed.In this book, William Lycan defends an original theory of mind that he calls "homuncular functionalism." He argues that human beings are "functionally organized information-processing systems" who have no non-physical parts or properties.