Beyond Heaven and Earth
A Cognitive Theory of Religion
An approach to understanding religion that draws on both humanities and natural science but rejects approaches that employ simple monisms and radical dualisms.
In Beyond Heaven and Earth, Gabriel Levy argues that collective religious narratives and beliefs are part of nature; they are the basis for the formation of the narratives and beliefs of individuals. Religion grows out of the universe, but to make sense of it we have to recognize the paradox that the universe is both mental and material (or neither). We need both humanities and natural science approaches to study religion and religious meaning, Levy contends, but we must also recognize the limits of these approaches. First, we must make the dominant metaphysics that undergird the various disciplines of science and humanities more explicit, and second, we must reject those versions of metaphysics that maintain simple monisms and radical dualisms.
Bringing Donald Davidson's philosophy—a form of pragmatism known as anomalous monism—to bear on religion, Levy offers a blueprint for one way that the humanities and natural sciences can have a mutually respectful dialogue. Levy argues that in order to understand religions we have to take their semantic content seriously. We need to rethink such basic concepts as narrative fiction, information, agency, creativity, technology, and intimacy. In the course of his argument, Levy considers the relation between two closely related semantics, fiction and religion, and outlines a new approach to information. He then applies his theory to discrete cases: ancient texts, modern media, and intimacy.
Paperback$45.00 X ISBN: 9780262543248 264 pp. | 6 in x 9 in 15
“With this debut, Gabriel Levy joins the growing group of scholars of religion who are seriously interested in the philosophy of Donald Davidson. Specifically, he employs Davidson's 'anomalous monism' to help heal the rift between the humanities and the natural sciences, while still respecting their differences. This book brings together in new and provocative ways the fields of Jewish Studies, cognitive science, religious studies, and American philosophy."
John Phillips Professor in Religion Emeritus, Dartmouth College