Can there be a science of consciousness? This issue has been the focus of three landmark conferences sponsored by the University of Arizona in Tucson. The first two conferences and books have become touchstones for the field. This volume presents a selection of invited papers from the third conference. It showcases recent progress in this maturing field by researchers from philosophy, neuroscience, cognitive psychology, phenomenology, and physics.
At the 1994 landmark conference "Toward a Scientific Basis for Consciousness," philosopher David Chalmers distinguished between the "easy" problems and the "hard" problem of consciousness research. According to Chalmers, the easy problems are to explain cognitive functions such as discrimination, integration, and the control of behavior; the hard problem is to explain why these functions should be associated with phenomenal experience. Why doesn't all this cognitive processing go on "in the dark," without any consciousness at all?
What is consciousness? The answer to this question has been pondered upon, grappled with, and argued about since time immemorial. There has never been an answer that achieved consensus; certainly philosophers have never agreed.
This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development.
In Consciousness and the Computational Mind, Ray Jackendoff probes one of the fundamental issues in cognitive psychology: How does our conscious experience come to be the way it is? In so doing, he develops an overview of the mental representations invoked by the language, visual, and musical faculties, and describes how they are used in perception, production, imagery, and thought.
In Matter and Consciousness, Paul Churchland clearly presents the advantages and disadvantages of such difficult issues in philosophy of mind as behaviorism, reductive materialism, functionalism, and eliminative materialism. This new edition incorporates the striking developments that have taken place in neuroscience, cognitive science, and artificial intelligence and notes their expanding relevance to philosophical issues.