This is the first detailed study to explore the little-understood notions of "knowing who someone is," "knowing a person's identity," and related locutions. It locates these notions within the context of a general theory of believing and a semantical theory of belief- and knowledge-ascriptions.
"The mind has no special properties that are not exhausted by its representational properties, along with or in combination with the functional organization of its components. It would follow that once representation itself is (eventually) understood, then not only consciousness in our present sense but subjectivity, qualia, 'what it's like,' and every other aspect of the mental will be explicable in terms of representation together with the underlying functionally organized neurophysiology. . . . I do not think there will be any 'problem of consciousness' left."
What is consciousness? The answer to this question has been pondered upon, grappled with, and argued about since time immemorial. There has never been an answer that achieved consensus; certainly philosophers have never agreed.