The Power of Dialogue
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From Studies in Contemporary German Social Thought

The Power of Dialogue

Critical Hermeneutics after Gadamer and Foucault

By Hans Herbert Kögler

Translated by Paul Hendrickson

At the book's core is the question of how social power shapes and influences meaning and how the process of interpretation, whileimplicated in social forms of power, can nevertheless achievereflective distance and a critique of power.

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Summary

At the book's core is the question of how social power shapes and influences meaning and how the process of interpretation, whileimplicated in social forms of power, can nevertheless achievereflective distance and a critique of power.

Translated by Paul Hendrickson. Exemplifying a fruitful fusion of French and German approaches to social theory, The Power of Dialogue transforms Habermas's version of critical theory into a new "critical hermeneutics" that builds on both Gadamer's philosophical hermeneutics and Foucault's studies of power and discourse. Kögler argues for a middle way between Gadamer's concept of interpretation as dialogue (which has been faulted for its strong focus on the agent's own self-understanding) and Foucault's conceptualization of the structure of discourse and the practices of power (which has been faulted for neglecting the role of individual subjectivity and freedom in social interaction). At the book's core is the question of how social power shapes and influences meaning and how the process of interpretation, while implicated in social forms of power, can nevertheless achieve reflective distance and a critique of power. It offers an original perspective on such issues as the impact of prejudice and cultural background on scientific interpretation, the need to understand others without assimilating their otherness, and the "truth" of interpretation.

Hardcover

Out of Print ISBN: 9780262112161 336 pp. | 9 in x 6 in

Paperback

$7.75 S ISBN: 9780262611480 336 pp. | 9 in x 6 in

Contributors

Paul Hendrickson.

Endorsements

  • Kögler's book will occupy a special niche in the field, because although there are some good books on Gadamer, and a plethora on Foucault, there are not many that successfully bring Gadamer and Foucault together. Debates about the effectiveness of critical resistance to social patterns of domination are heated these days, and Kögler's book should show that there is a sensible middle ground and not a standoff between the two major approaches to this problem.

    David Hoy

    Professor & Chair, Department of Philosophy, University of California, Santa Cruz